What Pope Leo the Thirteenth Thought About "Fake News"

Misconceptions about the past can persist for centuries, despite the diligent work of historians, either because vested interests benefit from the distortions or because the fanciful version is more fun. - Piers Paul Read
Pope Leo XIII (r. 1878-1903) was annoyed. The Church was under attack by intellectuals seeking to limit its influence in society and by Italian nationalists and revolutionaries who intensely disliked the papacy. Leo was also concerned because when surveying the methods employed to cause “suspicion and hatred against the Church and the papacy” by its critics he noted that the attacks were centered on “ecclesiastical history.”
The myths formulated by the enemies of the Church took root in the minds of men because the press perpetuated them, and schools taught them to the young. To combat the falsification of the history of the Church and the papacy, Leo decided to open the Vatican Library to all researchers so that they could use primary documents to write authentic Catholic history.
Today, almost 140 years later there is much to be grateful for, and many historians are producing excellent works of authentic history. But there is also much to be concerned about. Anti-Catholic historical myths continue to spread in all forms of media.
Why do these myths persist despite the existence of authentic scholarship that refutes them? Chiefly because avowed enemies of the Church find them useful in discrediting the Church and limiting its influence in the world; because bitter ex-Catholics use them to paint the Church in a negative light; because atheists who hate religion in general use them to point out the folly of faith; and because some Protestant groups use the myths to justify their separation from the Church Christ founded.
Sometimes people who promulgate historical myths about the Church do so unintentionally. In many cases they are simply repeating what they have read or heard. Writers and commentators may not bother to review the latest research in an area of Church history, so all too often the true story stays within academia. Pope Leo XIII expressed the frustration felt by all Catholic scholars when he wrote about these myths, “it appears incredible that accusations of this kind, confuted with so much evidence and with such force, should yet have been able to make progress in the minds of many.”
So, what should the present-day Catholic do about these anti-Catholic historical myths? The first step is to recognize them by learning the authentic history of the Church. Catholics are frequently encouraged to spend time learning the dogmas of the Faith and studying Scripture, and indeed both pursuits are necessary for an active and enriched faith life. But time must also be spent studying the events and personages of Church history. Failure to do so just allows the myths to persist and flourish.
The next step after recognizing the historical myths about the Church is to use that knowledge to combat those myths, charitably, whenever and with whomever they arise. Ultimately, false narratives about the Church persist because the truth is not proclaimed widely and persistently, and many Catholics do not feel well equipped to join the fight. God willing, this book will help faithful Catholics defend the Church in their workplaces and communities, and among families and friends. It can be exhausting to fight every myth that presents itself, but the Catholic must find solace and renewed energy in the sacraments of the Church, and must vow not only to learn the Church’s true history but in the words of Pope Leo XIII “to render it triumphant.”
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