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As we continue our inquiry as to what it means to be a saint, we need to answer the question: “How does someone become a saint?” The answer depends on precisely what is meant by saint. If saint is taken to refer to simply being united to Christ (and thus a Christian), then the answer is baptism.St. Paul teaches in 1 Corinthians 12:13, “For by one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and all were made to drink of one Spirit.” The one body Paul writes of here re …

Sanctus and Hagios The word saint comes from the Latin word sanctus, which means “holy one.” The Greek equivalent hagios (which means “sanctified,” “set apart,” or “holy”) is used in a variety of ways in the Bible—both the Greek version of the Old Testament (known as the Septuagint) and the New Testament. For example, Christians on earth are “saints” (2 Cor. 1:1, Eph. 1:1, Col. 1:2, Phil.1:1, Rev. 5:8). The Israelites are “holy” (Lev. 20:26) and, therefore, are called “saints” …

Among those throughout the history of the Church who have written and spoken about purgatory, many have emphasized the sorrows or pains. They have done so rightly, since the sufferings of purgatory are real.However, I think it’s safe to say some have over-emphasized the pains of purgatory, such that many have lost sight of its joys. It’s important that we find a happy medium. St. Francis de Sales taught, “If purgatory is a species of hell as regards suffering, it is a species of paradise …

Purgatory is also found among many non-Catholic Christians. In fact, Christians who reject the doctrine of purgatory, in its consciously articulated form or at least the concepts that undergird it, are of the minority position. As we’ll argue below, such a widespread belief among Christians outside the visible boundaries of the Catholic Church gives reason to think purgatory is for real and is so intertwined with the sources of Christian revelation that Christians can’t get away from it. Be …