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Four times, the book of Revelation identifies its author as “John” (1:1, 4, 9; 22:8). This was an extremely popular name at the time. In fact,John was fifth most common among names for Jewish men in Palestine in this period.The fact that John does not further identify himself (e.g., as John Mark, John son of Zebedee, or John of Jerusalem) shows that he must have been well known to his audience. He only says that he is “your brother and partner in the tribulation and the kingdo …

"Who could be so callous, so stony-hearted, who so unmindful of brotherly love, as to remain dry-eyed in the presence of so many of his own kin, who are broken now, shadows of their former selves, disheveled, in the trappings of grief?" -St. CyprianThe Darkness:Roman persecution resulted not only in the death of Christians but also in an internal division concerning the proper response to those who apostatized and sought a return to the Church after the persecution. The divergent views created …

The Gospel vs. Myths and Fiction Unlike myths, the gospel is based on historical facts. It is not “Jesus and the Seven Dwarves.” Its events are attested, chronicled, archived, preserved. They are not fiction, and neither are they a parable that uses fiction to convey moral lessons or wishful thinking. The gospel is not real because it’s intellectually satisfying or because it provides emotional consolation. It is not real because it’s a cherished family tradition. It is not real b …

The Author in his own words:C.S. Lewis’s Trilemma: Liar, Lunatic, or Lord In Mere Christianity, C.S. Lewis famously poses a trilemma, sometimes called the Liar, Lunatic, or Lord argument, which works like this: Jesus presents himself as the Messiah, as the Son of God, and even as God. Given this, the three ways we can make sense of him are to conclude that he was delusional (believing he was God when he wasn’t), deceptive (knowing he wasn’t God but duping his followers into believing he w …

The Argument for the Great Apostasy If the early Church was the Catholic Church, why can’t we say that Christians just lost their way early on? That’s the argument many Mormon and Protestant theologians make. In Mormon theology, this idea is expressed in terms of a Great Apostasy that followed the death of the apostles: Following the death of Jesus Christ, wicked people persecuted and killed many Church members. Other Church members drifted from the principles taught by Jesus Christ …