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The Immaculate Conception refers to Mary’s preservation from original sin from the very moment of her conception. The formal definition of this dogma was given to the Church by Pope St. Pius IX in 1854:We declare, pronounce, and define that the doctrine which holds that the most Blessed Virgin Mary, in the first instance of her conception, by a singular privilege granted by Almighty God, in view of the merits of Jesus Christ, the Savior of the human race, was preserved free from all stain of ori …

Four times, the book of Revelation identifies its author as “John” (1:1, 4, 9; 22:8). This was an extremely popular name at the time. In fact,John was fifth most common among names for Jewish men in Palestine in this period.The fact that John does not further identify himself (e.g., as John Mark, John son of Zebedee, or John of Jerusalem) shows that he must have been well known to his audience. He only says that he is “your brother and partner in the tribulation and the kingdom and the patient e …

The end time prophecies contained in Scripture have led Christians in every age to wondered whether they will be the ones to face such tribulations. The historic answer is yes. Jesus warned us that we would have to face persecution (John 15:20), and no generation of Christianity has been exempted. However, in the nineteenth century, dispensationalists began teaching that Christians will not have to face this trial. Instead, before the great tribulation begins, they will be caught up to heaven a …

Our life has only one of two ends: eternal life with Jesus Christ or eternal damnation with the Evil One. There is no middle ground, no compromised position, no neutral or safe space. There is no supposed “better place.” There is only heaven or hell. We choose by the way of life we live and follow where we will spend eternity. Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and the road is …

The Eucharist: Understanding Through Simple Stories My old pastor gave a homily in which he talked about preparing a girl for First Communion. Her parents had been wondering if she was ready yet, so Father asked her to explain her understanding of the Eucharist. She pointed to the large crucifix in the back of church and said, “That looks like Jesus, but isn’t. The Eucharist doesn’t look like Jesus, but is.” It’s hard to imagine a better or more succinct way of capturing what Catholics be …