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Engaging with Atheists Through Respectful Dialogue From 2009 to 2011, I traveled the country as a pro-life missionary, engaging students at public universities in dialogue about abortion. I remember one student I met, named Violet, who said that she resented pro-lifers’ “pushing their religion” on her. I said that my case against abortion didn’t rely on religion, but that even if it did, why should that matter? Violet retorted, “Because I’m an atheist! I bet you can’t even give me one good reas …

The Historical Credibility of John’s Gospel Ironically, though the Gospel of John has subject matter that can be subjected to archaeological examination, many seem to think the book is almost entirely non-historical and confines itself to theology and a sort of vague accompanying or underlying Greek-influenced philosophy. Some have even opined that topographical aspects of the Gospel are only symbolic. It’s a classic example of presuppositions leading folks astray. It’s true that John’s Gospel …

Understanding the Eucharist How can you tell if you have the right understanding—the biblical interpretation, Jesus’ interpretation—of the Eucharist? I’d suggest five things to look for: your beliefs should be strange,sacrificial,serious,sacramental, and shocking. First, as we’ve already seen, the proper Christian understanding of the Eucharist must be strange, and hard to accept. That’s how it was initially received, and Jesus did nothing to dispel this impression. Why, he was trying to p …

The Rise and Shift of Relativism For many years, in apologetic circles, refuting relativism was the craze. Relativism had become such a common and dangerous part of the modern cultural landscape. “You have your truth, I have mine” was the phrase that summed it up. But, early in my research, I began coming across the claim that relativism was gone, passé, not the real problem anymore. Political commentator David Brooks, for example, argued in the New York Times that although American college ca …

The Question of "Where is that in the Bible?" “Where is that in the Bible?” This is the most common question I receive when I discuss the Catholic faith with Protestants. They ask me questions like: “Where is purgatory in the Bible? Or the Mass? Or the pope? Or the rosary?” These questions assume that Christians should only believe a doctrine if it is explicitly taught in Scripture—what is called sola scriptura (“by Scripture alone”). The 1647 Protestant Westminster Confession of Faith expr …