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We read of Jesus instituting the Eucharist in the Gospels of Matthew, Mark, and Luke, as well as in St. Paul’s first letter to the Corinthians. John gives us something different, which is not surprising: John wrote his Gospel long after the other three, and he assumes you’ve read them already. His Gospel is meant as a sort of “gap-filler,” covering important moments in the life of Jesus that nobody else had written down yet. He offers us the “the rest of the story.”Instead of focusing …

Those of us who believe that the Eucharist is really Jesus have to examine our own hearts and lives, too.Some time ago, I met a man who had once worked for a Western intelligence agency. He was embedded in a majority-Muslim country, posing as a businessman. Given the lawlessness of parts of the country, he had to be driven across it in the dead of night to avoid bandits. As they were speeding across the desert at high speeds, with the headlights off, his driver—a Muslim who had no idea …

The first Christians didn’t learn their faith from the Bible because none of the books of the New Testament had been written yet. This is evident in Paul thanking the Corinthians for “maintain[ing] the traditions even as I have delivered them to you” (1 Cor. 11:2), and instructing his disciple Timothy,“what you have heard from me before many witnesses entrust to faithful men who will be able to teach others also” (2 Tim. 2:2).Paul thanked the Thessalonians for accepting his preaching, not …

My old pastor gave a homily in which he talked about preparing a girl for First Communion. Her parents had been wondering if she was ready yet, so Father asked her to explain her understanding of the Eucharist.She pointed to the large crucifix in the back of church and said, “That looks like Jesus, but isn’t. The Eucharist doesn’t look like Jesus, but is.” It’s hard to imagine a better or more succinct way of capturing what Catholics believe about the Eucharist. Needless to say, the priest …

The first encounter between Jesus and Peter is presented to us in two different ways. Mark, Matthew, and Luke present Peter working as a fisherman in Galilee when Jesus calls him to become one of his followers. John, on the other hand, tells us that Jesus had gone out, like many people, to see John the Baptist in Judea, and that same time a group of men from Bethsaida, among Peter and his brother Andrew, also went to see John the Baptist. In this account, the Baptist testifies that Jesus is the …