Blog

We read of Jesus instituting the Eucharist in the Gospels of Matthew, Mark, and Luke, as well as in St. Paul’s first letter to the Corinthians. John gives us something different, which is not surprising: John wrote his Gospel long after the other three, and he assumes you’ve read them already. His Gospel is meant as a sort of “gap-filler,” covering important moments in the life of Jesus that nobody else had written down yet. He offers us the “the rest of the story.”Instead of focusing …

Those of us who believe that the Eucharist is really Jesus have to examine our own hearts and lives, too.Some time ago, I met a man who had once worked for a Western intelligence agency. He was embedded in a majority-Muslim country, posing as a businessman. Given the lawlessness of parts of the country, he had to be driven across it in the dead of night to avoid bandits. As they were speeding across the desert at high speeds, with the headlights off, his driver—a Muslim who had no idea …

How can you tell if you have the right understanding—the biblical interpretation, Jesus’ interpretation—of the Eucharist?I’d suggest five things to look for: your beliefs should be strange,sacrificial,serious,sacramental, and shocking. First, as we’ve already seen, the proper Christian understanding of the Eucharist must be strange, and hard to accept. That’s how it was initially received, and Jesus did nothing to dispel this impression. Why, he was trying to present an easy teaching and was jus …

My old pastor gave a homily in which he talked about preparing a girl for First Communion. Her parents had been wondering if she was ready yet, so Father asked her to explain her understanding of the Eucharist.She pointed to the large crucifix in the back of church and said, “That looks like Jesus, but isn’t. The Eucharist doesn’t look like Jesus, but is.” It’s hard to imagine a better or more succinct way of capturing what Catholics believe about the Eucharist. Needless to say, the priest …

What is a miracle, and how does it differ from magic? Both “miracle” and “magic” are notoriously hard concepts to define, and differing religions demarcate their respective limits differently. The closest we get to a biblical answer is in Moses’ and Aaron’s encounter with “the wise men and the sorcerers” of Pharaoh (Exod. 7:8-13). At the Lord’s instruction, Aaron “cast down his rod before Pharaoh and his servants, and it became a serpent.” The “magicians of Egypt” then did likewise, but “by thei …