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Preparation for the celebration of the holy Mass and reception of Holy Communion is an essential element of our share in this sacrament of sacraments. Here are five things we should do to make ourselves ready. First of all, we approach the sacrament of love with the right intention. This means we come thoughtfully, intending to be united to Our Lord, not out of routine, or because we want to be well-thought of by others, but to be fed by him so as to have renewed strength to live the Chris …

Earlier in my priesthood, I pastorally ministered to a man who had cared for his adult son during his son’s battle with cancer. As I came to know the man, he shared with me the account of his son’s life and holy death. When the son was first diagnosed with cancer, no one realized how serious it was. As the medical team did more tests, it became clear that the cancer was terminal, and that the young man’s physical life was nearing its end. In response to this news, the father t …

Recognizing the Presence of Jesus in the EucharistThose of us who believe that the Eucharist is really Jesus have to examine our own hearts and lives, too.Some time ago, I met a man who had once worked for a Western intelligence agency. He was embedded in a majority-Muslim country, posing as a businessman. Given the lawlessness of parts of the country, he had to be driven across it in the dead of night to avoid bandits. As they were speeding across the desert at high speeds, with the headlights …

The Question of "Where is that in the Bible?" “Where is that in the Bible?” This is the most common question I receive when I discuss the Catholic faith with Protestants. They ask me questions like: “Where is purgatory in the Bible? Or the Mass? Or the pope? Or the rosary?” These questions assume that Christians should only believe a doctrine if it is explicitly taught in Scripture—what is called sola scriptura (“by Scripture alone”). The 1647 Protestant Westminster Confession of Faith expr …

As Valeriy Alikin of St. Petersburg Christian University explains,“Christians began to read apostolic epistles in their gatherings at the latest from the middle of the first century onwards.” At the end of his first letter to the Thessalonians, Paul instructs,“I adjure you by the Lord that this letter be read to all the brethren”(5:27). And after the Council of Jerusalem in Acts 15, the leaders of theChurchsend Paul and St. Barnabas to Antioch with a letter addressed to“the brethren who are of …