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Protestant View on Scripture Interpretation Protestants Say: Scripture is self-interpreting; therefore, the believer’s private interpretation is what the Holy Spirit intended. Catholic Response to Self-Interpretation of Scripture The Catholic Response: This assertion is problematic for several reasons. First, the Bible nowhere says it is self-interpreting; rather, it explicitly states or shows that it is not. See for example 2 Chron. 17:7-9; Neh. 8:1-9; Matt. 13:18-23; Luke 24:27, 45; …

The Author in his own words:C.S. Lewis’s Trilemma: Liar, Lunatic, or Lord In Mere Christianity, C.S. Lewis famously poses a trilemma, sometimes called the Liar, Lunatic, or Lord argument, which works like this: Jesus presents himself as the Messiah, as the Son of God, and even as God. Given this, the three ways we can make sense of him are to conclude that he was delusional (believing he was God when he wasn’t), deceptive (knowing he wasn’t God but duping his followers into believing he w …

The Leadership Roles in the Old Covenant In establishing his covenant with the Israelites, God also established three different leadership roles: priests, prophets, and kings. The role of the Israelite priests was to offer sacrifices as God described to Moses and his brother Aaron; Aaron and his descendants were to be the priests. The prophets were God’s spokesmen; he commissioned them to proclaim his laws and to warn the Israelites of the consequences when they violated these laws Beginn …

Do We Want the Eucharist to Be True? I want first to address those who might still be unsure of whether to believe in the Eucharist. To them, I would ask (or you might ask), “Do you want the Eucharist to be true?” Since our desires don’t make something true or not, that question may seem irrelevant, but it isn’t. Faith involves the intellect and the will. It’s not just about knowing, for instance, that God must logically exist. It’s about the heart saying “yes” to him and desiring him. If we …

Filling in the Gaps about the Eucharist We read of Jesus instituting the Eucharist in the Gospels of Matthew, Mark, and Luke, as well as in St. Paul’s first letter to the Corinthians. John gives us something different, which is not surprising: John wrote his Gospel long after the other three, and he assumes you’ve read them already. His Gospel is meant as a sort of “gap-filler,” covering important moments in the life of Jesus that nobody else had written down yet. He offers us the “t …