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Filling in the Gaps about the Eucharist We read of Jesus instituting the Eucharist in the Gospels of Matthew, Mark, and Luke, as well as in St. Paul’s first letter to the Corinthians. John gives us something different, which is not surprising: John wrote his Gospel long after the other three, and he assumes you’ve read them already. His Gospel is meant as a sort of “gap-filler,” covering important moments in the life of Jesus that nobody else had written down yet. He offers us the “t …

Recognizing the Presence of Jesus in the EucharistThose of us who believe that the Eucharist is really Jesus have to examine our own hearts and lives, too.Some time ago, I met a man who had once worked for a Western intelligence agency. He was embedded in a majority-Muslim country, posing as a businessman. Given the lawlessness of parts of the country, he had to be driven across it in the dead of night to avoid bandits. As they were speeding across the desert at high speeds, with the headlights …

Understanding the Eucharist How can you tell if you have the right understanding—the biblical interpretation, Jesus’ interpretation—of the Eucharist? I’d suggest five things to look for: your beliefs should be strange,sacrificial,serious,sacramental, and shocking. First, as we’ve already seen, the proper Christian understanding of the Eucharist must be strange, and hard to accept. That’s how it was initially received, and Jesus did nothing to dispel this impression. Why, he was trying to p …

The Catholic Church teaches that when we partake of the Eucharist in Holy Communion, we are literally consuming the body and blood of Jesus Christ. A key passage from Scripture that Catholics, and other believers in the Real Presence, have looked to throughout the centuries as biblical support for this teaching is John 6:48-67. There are many reasons Catholics, and other believers in the Real Presence, give as to why we should take Jesus’ words, “eat my flesh, drink my blood,” literally. But p …

As Valeriy Alikin of St. Petersburg Christian University explains,“Christians began to read apostolic epistles in their gatherings at the latest from the middle of the first century onwards.” At the end of his first letter to the Thessalonians, Paul instructs,“I adjure you by the Lord that this letter be read to all the brethren”(5:27). And after the Council of Jerusalem in Acts 15, the leaders of theChurchsend Paul and St. Barnabas to Antioch with a letter addressed to“the brethren who are of …