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Four times, the book of Revelation identifies its author as “John” (1:1, 4, 9; 22:8). This was an extremely popular name at the time. In fact,John was fifth most common among names for Jewish men in Palestine in this period.The fact that John does not further identify himself (e.g., as John Mark, John son of Zebedee, or John of Jerusalem) shows that he must have been well known to his audience. He only says that he is “your brother and partner in the tribulation and the kingdo …

Our life has only one of two ends: eternal life with Jesus Christ or eternal damnation with the Evil One. There is no middle ground, no compromised position, no neutral or safe space. There is no supposed “better place.” There is only heaven or hell. We choose by the way of life we live and follow where we will spend eternity. Enter through the narrow gate; for the gate is wide and the road is easy that leads to destruction, and there are many who take it. For the gate is narrow and …

There is an idea among some Protestants that all sin is equal. Although tacitly recognizing that certain sinful actions are morally worse than others, they seem to get hung up on the idea that any sin is imperfection and any imperfection will keep someone out of heaven (this is why Jesus—who is perfect—must stand in our place). If this is the case, then any sin will send someone to hell, so any distinctions in gravity among sins is pointless. Therefore, all sin is equal. Sometimes they will quot …

The word venial comes from the Latin word venia, which means “pardon” or “forgiveness.” According to the Catechism of the Catholic Church, a venial sin is a sin that “allows charity to subsist, even though it offends and wounds it” (1855). The rationale behind this teaching is that charity orders us to God as our life’s goal, or final end. That order can be either completely destroyed or merely disturbed by sin. This order is completely destroyed when we sin in such a way as to turn …